Holy Spirit Part 3: His Baptism

What happened on the Day of Pentecost, and what is the importance of baptism in the Holy Spirit?

Download Holy Spirit: His Baptism

What is the baptism of the Spirit? How do we seek it? Is it even necessary, and should it be expected? These are questions that many Christians have regarding the Holy Spirit. We are going to take a look at Acts 1 and 2 to gain a deeper understanding of the role of the Holy Spirit in our lives.

Day of Pentecost

In Acts 1, after His resurrection, Jesus meets with the disciples one last time to pass on some vital information. In Acts 1:4 Jesus says, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” Jesus knows that if the disciples are going to be able to fulfill their mission, they must receive something that is absolutely necessary.

This is pretty amazing! The disciples had touched Jesus, eaten with Jesus, and been taught by Jesus, God in the flesh, for the last three years. They had the best Core Group ever! But Jesus told them that they still lacked something. Their teaching would not be enough, their intellect wouldn’t be enough, their abilities wouldn’t be enough—they needed the Holy Spirit. Jesus knows that when we take the Holy Spirit out of the equation, we are limited to our natural abilities and natural intellect. As pastor Mark Batterson says, “Our testimony is limited to our words and our impact is limited to our abilities.”

So, Jesus tells the disciples that there is one absolute necessity for them, and for us, if the gospel is going to “go viral.” That necessity is the baptism of the Holy Spirit!

Acts is often called “The Acts of the Apostles.” This could more correctly be called “The Acts of the Holy Spirit through the Apostles,” because it’s through the supernatural empowerment of the Holy Spirit that the apostles accomplish their mission.

Let’s take a look at what happened on the day of Pentecost. Jesus’ followers are together on the morning of Pentecost, the spring harvest festival, and all of the sudden a violent and powerful wind blows through the room, and tongues of fire come to rest upon each of them. The Scripture says that all of them were filled with the Holy Spirit and began to speak in other tongues as the Holy Spirit enabled them.

As the disciples were speaking in other tongues (apparently really loudly), a crowd formed to find out what the loud sound was. When these people from the nations gathered around, they were utterly amazed, because they heard Galileans speaking in their own languages, proclaiming the praises of God.

We see tongues throughout the book of Acts, but this is the only instance in which tongues is described as an intelligible language. This is the exception with tongues. Usually when speaking in tongues is mentioned in Scripture, the language is not a recognizable earthly language. This reflects Paul’s thoughts in 1 Corinthians 13:1, “If I speak in the tongues of men or of angels…”, that tongues is perhaps an angelic language.

So, how did the crowd respond to this scene on the day of Pentecost? In Acts 2, we read that some people in the crowd were “utterly amazed and perplexed” at what was happening. They didn’t understand what God was doing—they didn’t even know how to wrap their minds around it. At the same time, they had an attitude of amazement toward what God was doing. This is most people’s response the first time they encounter a powerful work of the Holy Spirit, such as speaking in tongues.

There were others in the midst of this powerful, explosive event who simply made fun of the disciples and mocked them for speaking in tongues as they were empowered by the Holy Spirit. These people said, “They have had too much wine.”

In the midst of the amazed, perplexed, and mocking crowd, Peter stands up and begins to explain what is happening. The wavering wimp, Peter, who had denied Jesus three times, now stands up and courageously preaches, full of the Holy Spirit. Peter tells the crowd that what they see and hear is what the prophet Joel prophesied hundreds of years ago, when he said, “In the last days, God says, I will pour out my Spirit on all people.”

Throughout the Old Testament, only a select few were empowered by the Holy Spirit for works of service. Specifically, we see that the Holy Spirit empowers three kinds of people—prophets, priests and kings/leaders. The Spirit comes upon them to empower them to fulfill God’s mission. At any given point there were only a few people alive who were empowered by the Spirit for works of service.

Peter’s declaration is that the day has arrived when God will pour out His Spirit, not just on a select few, but on all people! The male and the female, the young and the old, the servants and the free! Peter says that everyone can now experience the empowerment of the Spirit and experience gifts such as prophecy, dreams, and visions. For Peter, Joel’s prophecy is a trajectory verse for the last days—that includes us!

So, the first evidences we see when the Holy Spirit is poured out in power are charismatic gifts (the gifts of the Holy Spirit)—but empowerment with the gifts is not an end in itself. Sometimes I feel this is where Pentecostals fall short. The baptism of the Holy Spirit is not just about inner transformation—the work of empowerment God does in us is for a specific purpose. That purpose is to be equipped to accomplish His will. Let’s look at what else happened on Pentecost.

In verses 22–36, Peter stands up and preaches a powerful Christ-centered message. Those who heard the message were “cut to the heart”! Peter’s preaching was so powerfully anointed by the Holy Spirit that the convicting work of the Holy Spirit came as he spoke the word of God. This is something our words alone can’t do. Through the Holy Spirit, our testimony is not limited to our words. The Holy Spirit can take our words and use them to bring such conviction that they “cut to the heart.”

When the crowd heard Peter’s anointed message, their response was, “What shall we do?” Peter tells them to repent of their sin and turn to Jesus, and receive the gift of the Holy Spirit. That day 3,000 people put their faith in Jesus and became part of the church family! On the day of Pentecost, we see the Holy Spirit’s power though His gifts, which led to powerful proclamation of the gospel, which led to repentance and transformed lives. What happened after the day of Pentecost? How did the Holy Spirit’s empowerment continue to impact the early church?

We see in Acts 2:42–47 that the new believers were devoted followers of Jesus Christ! Their lives had changed. When you think about it, it is amazing that the 120 apostles impacted the 3,000, and not the other way around. This can only be explained by the power of the Holy Spirit. The Holy Spirit’s power produced transformed lives that lived deeply with one another, that were generous, and were outreach oriented. The chapter ends with a statement of how the gospel was going viral: “And the Lord added to their number daily those who were being saved.”

Importance of Holy Spirit Baptism

In Acts 1 and 2, we see Jesus promise the disciples the “gift of the Father”—that they will be “baptized with the Holy Spirit.” When this promise is fulfilled on the day of Pentecost, Peter and the rest of the disciples are transformed and equipped to carry out the Great Commission. From that event, the church explodes and the trajectory of the Gospel is set. Throughout the book of Acts, we see other instances in which believers are baptized in the Holy Spirit and gifts of the Spirit are evident. This experience of the baptism of the Holy Spirit for empowerment to be a witness is available for us today. The result of baptism in the Holy Spirit, as is demonstrated in Acts, will be greater accessibility to the gifts of the Spirit, increased fruit of the Spirit, and a greater ability to witness.

There is controversy regarding when and how the baptism in the Holy Spirit takes place, and if Acts 2 is a model. The question debated is as follows: “Is the work of the Holy Spirit described in Acts 2 the regenerating work of the Holy Spirit that happens at conversion, or does Acts 2 describes a post conversion baptism in the Holy Spirit, separate from regeneration?” There are people who love Jesus and study their Bible on both sides of this issue.

First, the Bible clearly teaches that all Christians are “born again” and receive the regenerational work of the Spirit at the moment of salvation. However, we see in the book of Acts is a separate and often subsequent work of the Holy Spirit. This work is available to every believer for an increased effectiveness in witness. We need this empowerment because of our weakness. Baptism in the Holy Spirit is not a spiritual merit badge, signifying some great spiritual accomplishment—it is a step toward surrendering our weakness to God’s care, so that His Spirit may work more fully in us. Therefore, a believer who is baptized in the Spirit is no better than a believer who has not experienced the baptism yet. We can be grateful for the baptism in the Spirit, because that experience has helped us in our weaknesses. It has not, however, made us categorically superior to other Christians. We are all weak, broken individuals in need of our Savior and the power of the Holy Spirit to live for God’s glory. Admitting that weakness and surrendering our pride is one of the first steps in seeking the baptism of the Holy Spirit.

There are three reasons in Scripture that point to the baptism in the Holy Spirit is separate and subsequent to conversion:

  1. We several instances in Scripture in which believers (baptized in some cases), who were following Jesus experienced the baptism of the Holy Spirit. For instance, the disciples had already received the regeneration of the Holy Spirit when the day of Pentecost came. After Jesus’ resurrection, but before Pentecost, “Jesus breathed on them [disciples] and said, ‘Receive the Holy Spirit.’” In the Garden of Eden, God breathed into Adam and gave him life—after Jesus’ resurrection He breathed on His disciples and gave them eternal life through the regeneration of the Holy Spirit! Yet, it is not until the day of Pentecost that the disciples are filled, or baptized, with the Holy Spirit.
  2. Secondly, while it may seem to us that a package deal of regeneration/baptism in the Holy Spirit would be a bit cleaner, we must realize that regeneration and baptism as separate experiences is actually consistent with the whole counsel of Scripture. In the Old Testament, we see individuals empowered by the Holy Spirit, but who have not been regenerated by the Holy Spirit like a New Testament believer. In other words, they are not “born again” in the Old Testament, but they are empowered. So, the idea of the baptism of the Holy Spirit being a separate work from regeneration in the New Testament (and today) is consistent with what we see in the Old Testament.
  3. Finally, when we see Jesus prepare His disciples for the day of Pentecost in Acts 1, Jesus focuses on the missional purpose of the day of Pentecost and the baptism in the Holy Spirit. When regeneration and empowerment get lumped together, we lose the focus on the Holy Spirit’s missional work. The salvation experience is about receiving new life and entering into a relationship where God is your Father. The baptism in the Holy Spirit is about being empowered for witness.

It’s important to note, not all Bible-believing Christians agree on this viewpoint. Remember, God desires unity for His Church, and we can fellowship and love on our family in Christ who believe different things and are earnestly seeking God alongside us.

Next Steps

Most striking about the story of Pentecost is how the Holy Spirit used Peter. This is such a powerful picture of the difference the empowerment of the Spirit makes in our lives. In the gospels, Peter is a wavering wimp who can’t even stand up to a servant girl. In Acts, we see him, full of the Holy Spirit, stand up in the midst of mockers and preach a powerfully anointed message which results in 3,000 people being saved!

No matter where you stand theologically on this topic, studying the first two chapters of Acts can prompt you to open your heart more to the Holy Spirit, and to hunger for more of the Holy Spirit’s work in your life. None of us can say that we have experienced all the Holy Spirit has to offer to us! Let’s keep seeking together.

If the baptism of the Holy Spirit is a new concept to you, and you would like to seek it out, try reading through the book of Acts and observing how the Holy Spirit works. Also, talk to a friend who has experienced the baptism of the Spirit and hear their story. Spend time in prayer and worship asking God to reveal more of His Spirit to you, and ask for the baptism.

The Holy Spirit it not a Pentecostal, Baptist, or Presbyterian doctrine. The Holy Spirit’s power and presence is a Christian doctrine—one not to just be recited in a creed, but to be experienced in our lives. May we seek the Holy Spirit and always keep in step with Him.


Relevant Scriptures

Joel 2:28–32
Acts 1–2
1 Corinthians 13–14

Questions for Discussion

  • Can you think of a time when the Holy Spirit has helped you in your weakness?
  • On the day of Pentecost, there were those who experienced God’s empowerment, those who observed and were amazed and perplexed, and those who made fun of the scene. Which of those three groups (one, several, all) do you relate with?
  • What steps could you take to get to know the Holy Spirit better? To open yourself to the gifts of the Spirit and baptism in the Spirit?

Recommended Reading

Want More by Tim Enloe

The Charismatic Theology of St. Luke by Roger Stronstad

Holy Spirit Seminar Audio (at xaatuva.com/audio-archive)




By Chi Alpha 01 Nov, 2023
Download Hospitality “So we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.” -1 Thessalonians 2:8 What is Radically Ordinary Hospitality? “Those who live out radically ordinary hospitality see their homes not as theirs at all but as God’s gift to use for the furtherance of his kingdom. They open doors; they seek out the underprivileged. They know that the gospel comes with a house key” (Butterfield, 11). The practice of radically ordinary hospitality is an opportunity for us to invite those around us into our messy, everyday lives and reveal what true Christian faith really looks like. We don’t have to make an extravagant meal or know all the answers to Biblical questions to practice radically ordinary hospitality . We can do it by being ourselves and letting others see what it looks like to follow Christ in the mundane and extraordinary of our lives, including all the highs and lows. Our invitation has the power to disrupt preconceived notions that our friends may have about Christianity based on social media and the news. This is not a modern concept; we have a Biblical basis for it. Jesus ate with sinners and tax collectors (Luke 5:29-32). He interrupted the status quo and made outsiders feel like insiders. We, too, have experienced the personal invitation of Jesus! In the same way that Jesus welcomes us, our hospitality provides a place for those proximate to us to encounter Jesus through us. This can bring about a radical change in their lives. This vision of hospitality should empower us to examine our surroundings and ask, “who is on the outside and how can I invite them in?” How do we practice hospitality? We must start where we are, whether that’s a dorm room, family living room, or apartment. We all have resources that we can use for the sake of others. Hospitality is about being open: open to others and open to what God is doing. Here are some practical elements to think about when considering next steps in hospitality: Invitation : Think about who is in your class, your major, or your program that you can invest in and invite. Preparation : Plan where you will meet and what you will do. Prepare your location, food, and activities accordingly. It doesn’t have to be too fancy, just accessible to the people you invite. Execution : The most important thing is to do something—do not get stuck in all the planning that you forget to actually practice hospitality. Some Ideas Host a dinner at your house Super Bowl Party at the Hub Ice cream float night Game night where everyone brings a favorite game Video game tournaments (Smash bros, Mario kart, etc.) Gather a group to go to a friend’s dance, band, comedy show, etc. performance Your idea: __________________________________________________________________ Remember, sometimes what is most hospitable is entering into other people’s spaces before they ever come to your space. Take your time and listen to God. Know that this journey is often slow, but God is present through it all. Take a step of faith and invite someone into your life. God can transform lives, yours included! Relevant Scriptures 1 Peter 4:8-10 Romans 12:13-20 Questions for Discussion What are the biggest things keeping you from having the emotional space to recognize the needs of those around you? How can you limit/remove them? What strengths & interests do you have that you can use for hospitality? Where can you start? What are the particulars about your life that you can utilize to bless others? Recommended Reading: The Gospel Comes with a House Key by Rosaria Butterfield
By Chi Alpha 22 Feb, 2023
Download Engaging Culture “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” - Romans 12:2 Christian Living Have you ever wondered what the Bible has to say about social media? Or how Jesus would have responded to any of the other hot topics in our culture? Frankly, the Bible has a lot more to say about farming than it does about social media. Yet, we know that God’s Word was given to show us how to live not just in the age of Jesus, but in every age following. Romans 12:2 reminds us that we are not to look like the world, but rather to have our minds renewed that we might learn the will of God. Indeed, John 17:16 quotes Jesus as saying, “they are not of the world, even as I am not of it,” about his followers. So we know that while we live in this world, we are “not of the world” and are not to conform to it either. But how does this play out in our daily lives? What We’re Up Against The average American college student faces many challenges in answering the call of being in the world but not of it. We find ourselves in conflict with the culture on everything from our sexual ethic, to how we handle alcohol, and even where we find our identity. Our college culture, and indeed the culture of our world, is always trying to form us in more ways than we can fathom. Some of these ways are obvious, like violent and sexually graphic television or music that glorifies a sinful lifestyle. But what about gossip or influencers who always tell us to have the latest brand name clothes or resources? Or how about the way we spend hours scrolling through social media, or how we confront someone over text messages rather than waiting to speak face-to-face? Our modern world is filled with intricate social structures and phenomena that aren’t specifically mentioned in Scripture, but are all deeply formative in how we follow Jesus. If you feel the argument of: “wait a minute, not everything has to be bad all the time” argument welling up inside you, please pause for just a minute. I’m not trying to say that taking a selfie is a sin, or that you need to delete your Netflix. As Christians we are not called to live totally separate from the world, yet it is important to be cognizant of the ways we are being formed by the culture. If we simply avoid the culture, it holds us back from the goal of reaching those who do not yet know the Lord! Instead, we need to think critically about how to engage with culture without compromising our witness. We are also not called to be antagonistic towards culture. It is too easy to point out problems from the outside without stepping into the world to offer solutions and care in the midst of brokenness. We are called to look different because we are citizens of a different Kingdom! Even still, we must point out perhaps the most common danger for our generation of Christians: falling into the alluring trap of relevance. We all feel social pressure to connect with people and no one wants to be considered strange or elitist or judgmental or lame. Relevance draws us in with thoughts of, ‘everyone else watches it’ or ‘they won’t listen to me if we can’t relate over anything!’ However these arguments are just a rationalization for indulging our own desires. Walking this line of thinking and questioning, ‘how harmful can it be?’ minimizes God’s call to holiness. All of a sudden, Christians who are called to be the prophetic voice in the brokenness of a culture are participating in it along with the very people they’re trying to welcome into the Kingdom of God. What Then Are We To Do? So, we are not called to live separate from culture, but neither are we called to love it. But what then are we called to? We know that Jesus lived a radically pure and self-sacrificial life, yet he also entered into some of the most rejected and sinful subgroups of society. Somehow, he formed those places rather than being formed by them. Jesus was neither separate from, nor part of those cultures - he was countercultural . Gabe Lyons, in his book The Next Christians, points out that those who live counter-culturally like Jesus: “...see themselves as salt, preserving agents actively working for restoration in the middle of a decaying culture. ... They understand that by being restorers they fight against the cultural norms and often flow counter to the cultural tide. But they feel that, as Christians, they’ve been called to partner with God in restoring and renewing everything they see falling apart.” We are the salt of the earth, and our call is to be restorers and renewers. We must learn to discern what is good, what is not, and to pursue holiness. Sin Is Sin How do we enter into culture with the hope of redeeming it, yet not be swayed by it? The first and obvious point is to know and avoid sin. Not just the “large” sins, like murder/theft/adultery, but also the sins we consider not as dangerous. We may find ourselves indulging in things like watching or reading pornography, swearing, gossiping, or underage drinking. You may think underage drinking is no big deal, but when God tells you to obey laws, your underage drinking is not just casual – it is sin. Patrick Lencioni reminds us of the truth behind our worldly ranking of sins: “...which brings me to a powerful truth that I easily and often forget: every sin is a sin. None of it is good, and all of it, in every form, can corrupt us. I love the saying “whether a bird is tethered by a chain or a piece of twine, it still can’t fly.” We must face the fact that the secular world – the one that is the theater of the prince of darkness – will be happy to see us tied down by twine. It/he hopes that we will be falsely comforted by the idea that ‘it is only twine.’” This can be a hard truth to live out. The smaller sins seem so innocuous but we have to face the truth, even if every sin isn’t necessarily equal in earthly consequence, they all hold us back from the freedom that God desires for us. They lead to death, and we are called to repent of and cease them all . We can’t have our secret sins in the Kingdom of God. Living in the Kingdom of God means that we submit our lives, in every small decision, under the rule and reign of God. In other words, we don’t have the right to decide something is okay when God has said it isn’t. It’s as simple as that. But What If It’s Not Sin? There’s more than sin to confront in the question of how to consume culture, right? What about the gray areas? Hebrews 12:1 says to, “throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” Even if something is not a sin, it can hinder our accomplishment of the life Christ has called us to. Philippians 4:8-9 has the same encouragement with a positive spin: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” Is the culture you are consuming helping you to think about true, noble, right, pure, lovely, and admirable things? Or is it hindering you from running the race God has set before you? Maybe this needs to be more specific. Consider how these things may be forming you: Is that movie going to help you think of pure things? Is cursing helping your witness? Are hours alone playing video games or binge-watching shows drawing you into deeper community? Is the time you are spending on Instagram or TikTok forming you to look more like Jesus? These little things that we consider to be so inconsequential can actually begin to corrode our sense of God’s purpose and desire for our life. What if these small things, even more than the sins we can name, are holding us back from making an impact in our relationships and our community? Why It’s Worth It Reevaluating how we engage with our culture can have a positive impact on different aspects of our lives. In our relationship with God, it can help us to recognize and eliminate sin, ultimately leading to a greater sense of freedom and intimacy with the Lord. In our relationship with others, confronting our engagement with culture can help us to let go of behaviors that hinder our ability to form genuine connections and to love others as we are called to do. Finally, the way we engage with culture can also have a significant impact on our witness to the lost. When we choose to look different and live by God's standards, we demonstrate to the world that a life in Him is worth far more than a life in the world. This, in turn, can offer hope to others that there is something better than what they currently know. This is Jesus’ invitation to all of us, to live in the world but not to be formed by it. Jesus is inviting us to look beautifully different from the culture and in doing so, to live in a way that showcases the radiance of Christ to a world in desperate need of His eternal hope. Relevant Scriptures Psalm 141:4 ...Don’t let my heart be drawn to what is evil 1 Corinthians 3:19 ... For the wisdom of this world is foolishness in God's sight Colossians 2:8 ... See to it that no one takes you captive by empty deceit. Jeremiah 10:2 ... Do not learn the way of the nations. Questions For Discussion Where do you find yourself most tempted to look like the culture? What might be things that aren’t sin but fall under the “hindrance” category? What do you think it means to “take up your cross” on an average day? Have you ever been inspired by someone who lived differently from the rest of your friends/community? What was it about them that inspired you? Application: It is important to turn our understanding into actions. This week, fast from something you engage with regularly (TV, secular music, Instagram, TikTok) that you think may be hindering you from the race God has set before you. Fill that time with praying or reading His Word. When we refocus our brains on truth, these cultural lies or hindrances become more apparent and we can begin to submit our desires to the Holy Spirit’s transforming power! Recommended Reading: Beautiful Resistance by Jon Tyson Screwtape Letters by C.S. Lewis The Next Christians by Gabe Lyons
By Chi Alpha 22 Feb, 2023
Download Why We Forgive "Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." Isaiah 1:18  How do you define forgiveness? Forgiveness is what exists in the gap between the standard God holds us to and the reality of our sin. “ Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy” (Micah 7:18-20). Then, in our human experience, forgiveness is the gap between the pure motives and actions that we desire of others, and the reality of how they fail to meet them. “ Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Colossians 3:13). We have an axiom in Chi Alpha that says it this way: what God does in you, He wants to do through you. Forgiveness is a blessing we receive from God so that we can pass it on to others. God’s forgiveness in our lives is meant to expand our capacity for forgiveness to those who have wronged us. But what is forgiveness? Forgiveness is acknowledging that the other person hurt you, and yet offering them your mercy. You are turning over the debt slip they owe you into the hands of God. Forgiveness is saying, “you have hurt me, but the debt you owe me is gone - I will pay the cost as Christ paid the cost for me, and I will acknowledge that justice is His alone.” Our Enormous Debt Read the Parable of the Unforgiving Servant in Matthew 18:21-35 The first servant owed 10,000 talents. Did you know that one talent was the equivalent of 15 years wages? That means the servant would have to work non-stop for 150,000 years to pay that back! Your salvation through Jesus on the cross was not just a gift; it was payment of your impossible debt. This parable compares our offenses against God to debt in order to help us understand our actions as currency in the kingdom of heaven. Remember, the King not only has the power to call us to pay our debt of disobedience, but also the right and duty to do so. He is the King, and I'm sure many of us, myself included, are guilty of treason, theft, slander of the King and his policies, insurrection, aligning with the enemy, and even claiming to be King. Sin always has a cost. Our Debt is Forgiven This servant owed his King 150,000 years' worth of wages, and yet the King showed mercy. Look at the wording - the servant asked for patience, right? But the King went above and beyond by canceling the debt instead of giving more time to pay it. The King knew the servant couldn't pay, and so he absorbed the debt himself. Another one of our Chi Alpha axioms is: when forgiveness is extended, someone must absorb the wound. This means someone lets the demand for payment end with them, carrying the cost themselves. And in this case, we see that the King is willing to bear even the most exorbitant debt, the deepest grievances. That's our King! “Because of the LORD’s great love we are not consumed, for his compassions never fail.They are new every morning; great is your faithfulness” (Lamentations 3:22-23). Every morning, God’s mercies are new. This means every morning, we can be that servant looking at the King saying: “I know I’ve sinned. And your law explicitly says that the wages of sin is death. But will you have patience?” and He says, “not only patience, but I will cancel your debt. I will pay it myself. I will absorb the cost.” And He did, on the cross. So, not surprisingly, when the King hears of the servant He had just pardoned abusing other servants for their debt, He is incredulous! He says, “shouldn’t you have had mercy on your fellow servant just as I had on you?” In the Kingdom of God, mercy begets mercy. Consider this: when we hold a grudge against our offender, we are essentially putting them in a prison where they are unable to repay the debt we feel they owe, just like the unmerciful servant did to his debtor. We have already sentenced them to the jail of judgment in your mind. When we talk badly about those who have hurt us to others, we are grabbing them by the throat and leaving bruises on their reputation. We are cutting off their ability to respond and instead replacing it with our own pronounced condemnation. Yet the Lord says, “Love keeps no record of wrongs”, and offers us a clean slate. What wrongs are you keeping a hidden record of while rejoicing that your slate is clean? Forgiveness Inspires a Reaction Now to be clear, Jesus is not implying causality in this parable. He is not trying to scare us into forgiving others for the sake of securing our own forgiveness. Jesus tells us that we must forgive “from the heart” (Matthew 18:35). Instead, Jesus is emphasizing a significant point: if you have received mercy, you will want to offer mercy. If you have been forgiven, you will want to learn to forgive. The unmerciful servant did not personally receive the Lord’s forgiveness. Look back at what he says when he first encounters the king, he says, “Be patient with me, and I will pay back everything.” We know that the King has canceled the debt, but the servant never seemed to understand. He is frantically scraping together pennies to repay an impossible sum, trying to justify himself. Doesn’t that sound hopeless? It is no wonder he is resentful and hostile to someone who is just like him - a sinner in need of mercy. Are you living in the forgiveness that God has offered you, or are you still living as someone with a large debt to pay? Perhaps the person you need to forgive right now isn't your neighbor; maybe it's yourself. Jesus has already offered forgiveness. Have you accepted it, or are you still punishing yourself? Are you still carrying the burden of your sin, trying to earn your way back into the graces of the King? Are you still justifying yourself based on the shortcomings and debts of others? Are you withholding forgiveness over a small offense, when you have been forgiven so much? Who are you struggling to forgive? Are you (whether physically or metaphorically) standing like a king above someone else and demanding they ask for your patience, and respect your power over them, instead of showing them mercy and pointing them to the King who pays all debts? The Question You Have Been Wanting to Ask Does this mean that forgiving is abandoning justice? Honestly, some of us won’t see vengeance on this side of heaven.Our worldly justice system is just a shadow of the heart of God. He looks at what someone did to His beloved child and He desires justice for it more than we can imagine! We all will appear before the King and will be called to pay our own account. On that day that person will have to face the punishment they justly deserve before the King who has the power and right to exact it, or they will be forgiven because of their faith in Jesus, just as you have been forgiven. Either way, justice will come. Whether it comes at the final judgment, or on the Cross, God’s justice is secure. This is why we can have true peace when we allow these debt slips to pass from our hands and into the hand of our just and merciful King. When you forgive as a Christian, you can rest knowing that justice ultimately will be served, no matter what. Relevant Scriptures 1 John 1:9. " If we confess our sins, he is faithful and just and will forgive us...” Matthew 18:35 “ ... unless you forgive your brother or sister from your heart.” Matthew 6:14-15 " ...if you do not forgive others their sins, your Father will not forgive your sins” Daniel 9:9 " The Lord our God is merciful and forgiving, even though we have rebelled...” Questions for Discussion ● What do you think is the difference between acknowledging you’ve been hurt (as in the definition of forgiveness) and excusing it? ● What do you think it means to “absorb the wound”? ● What is the most difficult aspect of forgiveness for you? How does this parable address that difficulty? ● Why does forgiving not mean that you have to give up on justice? Recommended Resource If you feel like you need to forgive someone today, if you want the freedom of giving over the debt slip you’ve clenched in your hands and heart over to God, the resource Forgiveness on our website walks us through how to forgive. May the Lord give you peace and freedom from your hurts!
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