Prayer

This article will help you consider both the relational and consequential natures of prayer.

Download Prayer

What I want you to learn is how to dig your own well, so that when you are light years down the road in your walk with God, you will be set up to walk with God wherever he takes you. No matter what the circumstances, no matter how dry things are around you, you know how to get out the tools and start to dig your own well—a deep well with God that is full of living water.

There are basically two major tools that God gives us to dig our own well. The first tool that God gives us is the Scriptures. You need to be a person who knows how to feast on God’s Word—a person who agrees with Jesus when he says that “man does not live by bread alone, but by every word that comes from the mouth of God.” As you use this tool, you will be led to use the other tool that is crucial to dig a deep well. The other tool is prayer! It is how we dig the hole to receive the rain, if you will.

These two tools are what we use to put ourselves in position to receive the wisdom and revelation that the Holy Spirit wants to give us so we can know God better. As you use the first tool of Scripture, it will lead you to respond in prayer—it should lead you to a life of prayer. If not, then it is like just breaking up the dirt but never using a shovel to get it out. Prayer is how we get Scripture to permeate and take root in our hearts. And Scripture is what informs our prayer. We don’t just pray based on speculation about God, full of distortions, but we pray based on his revelation given to us through Scripture. Thus the use of one tool leads to the use of the other.

When this happens, not only will your well go deeper in your relationship with God, but then you also will be a deep well for many people around you. Bernard of Clairvaux, from the 12th century, used the images of a canal verses a reservoir. He said that a canal just spreads water abroad as it receives it, but a reservoir is filled before overflowing, and then gives, without loss to itself, its superabundant water. He said we have many canals but few reservoirs!1 We need more reservoirs, or to use my image, we need more deep and wide wells! Richard Foster says “The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.”2 Determine to be a reservoir or a deep well! Let’s take a closer look at the tool of prayer.

Inside Focus

I think there are two major ways people think about prayer. There is one group that would say prayer doesn’t really make that big of a difference. It isn’t that consequential. Rather, God uses our needs to bring us to him so we can commune with him. He will change us through prayer so we can embrace the circumstance, but it doesn’t really change circumstances—it changes us. This view stresses the relational side of prayer at the expense of prayer having any fundamental causality (it doesn’t cause anything to happen or have any influence on real events). This group quotes Scriptures like Matthew 6:8, “God knows what you need before you ask him.” I would say yes, in prayer we don’t inform God, but we express our dependence on him and bring him into the equation of whatever we are facing.

The problem is, this view of prayer stands against many other Scriptures. There are verses that speak to the fact that prayer does make a difference (2 Cor. 1:10-11, Phil. 1:19). I love this quote by Paul York: “There are some things that God will not do even if you ask him. There are some things that God will do even if we don’t ask him. Then there are some things that the Bible says will happen only if we do pray” (James 5:13-16, 2 Chronicles 7:11-16, Mark 9:29, to name a few).

Outside Focus

Then there are others who focus on the causality of prayer. They say things like, “All you need to do is stand on the promise, have unwavering faith, name it and claim it, and it shall be yours.” This can be a way of trying to get what we want as if God were a slot machine. If you say the right thing and pull the handle, God spits out the right stuff. And in the process, the relational aspect of prayer is lost. There is no intimacy of prayer. Your prayer time starts to be all about getting through your “prayer list” and saying the right thing. This group may not verbalize that there isn’t a relational aspect to prayer, but it just gets lost in the wash. They miss where in the Scripture it says that the Holy Spirit within us cries out, “Abba, Father”, longing for intimacy with God. Prayer is intensely intimate. Jesus taught us to pray “Our Father...”.

The Pinnacle of Prayer

I would submit that the pinnacle of prayer is when your view of prayer understands both—there is powerful influence that is born out of our relationship with him.

Let’s talk about how God uses prayer to lead us into this. There are many forms of prayer that place us in position to receive from the Holy Spirit wisdom and revelation. As we engage in thanksgiving, adoration, praise, worship (singing), listening in his presence, resting in his presence, and confession, God leads us to know him better. God uses these methods to get our attention, and as we commune with him and connect with our heavenly Father, we begin to be reminded of who he is.

It is like over the course of our days, our view of God starts to fall slowly and subtly, but when we enter into worship, adoration and thanksgiving, he is magnified in the eyes of our heart. As he is magnified, we see him more clearly and in greater detail, and we get to know him better. Not just know about him, but by the work of the Holy Spirit, we can commune with him and get to know him better!

I love a quote from Prince Caspian by C. S. Lewis. Aslan says to Lucy, “Every year you grow, you will find me bigger." May that be! As you grow, may you find God bigger! May we be people with deep wells full of intimate knowledge of him! Will we put ourselves in position to receive wisdom and revelation from the Holy Spirit, and allow the Holy Spirit to take it from our head to revelation in our heart?

In Ephesians 1:19-23, Paul talks about the power of God. He says he wants us to know “His incomparably great power for us who believe” [emphasis added]. The word in Greek that we translate “incomparably” great, literally means to “go beyond” our greatest conception. Your greatest conception of what God’s power is—God’s power goes beyond it! Mark Batterson says, “It is impossible to overestimate God!” I love that. His power is infinite! It is resurrection power! It is the same power that raised Jesus from the dead, defeating sin, death and hell. Christianity is a religion of power—ultimate power! Jesus sits in the seat of ultimate power! At the Father’s right hand in the heavenly realms. He is more powerful than any demonic or evil power, over any human power. He has the ultimate title!

Paul says he wants us to know that this power is available to us, who believe in Jesus. Prayer is how we access this incomparably great power! Oh, that God’s people would know the power that is available to us and access it through prayer to be victorious in our personal lives and fight the enemy in our world.

What would happen if we became a fellowship who lived as Paul prayed for the church in Ephesus, with an understanding of God’s incomparably great power available to us and continually accessed that power through prayer? What could God do at UVA? I can tell you the precursor for every great revival is prayer!

Let me end where I started: I want you to be a person and I want us to be a fellowship with a deep well; people who know how to dig our own well. Will we put ourselves in position for the Holy Spirit to give us wisdom and revelation and get to know God better? Will we access God’s incomparably great power that is available to us through prayer?

Relevant Scriptures

2 Chronicles 7:11-16 Solomon’s dedication of the temple to God

Matt. 6:5-15 “And when you pray, do not be like the hypocrites...”

Mark 9:14-29 (v.29) He replied, “This kind can come out only by prayer.”

James 5:13-16 Is anyone among you in trouble? Let them pray...

Ephesians 1:17-23 I keep asking that the God of our Lord Jesus Christ...

Questions for Discussion

  • What do you think actually happens when we pray? Is it for us, God, or for both?
  • Do you find yourself focusing more on the inner or outer aspect of prayer? How does thinking through the pinnacle of prayer help you bring balance?
  • When have you seen answers to prayer in your own life or in the lives of others? What has this done for your faith and your view of God?
  • What do you want to see God do in his incomparably great power? This could be on many levels: for the world, UVA, Chi Alpha, your family, and for you.
  • In what ways do you want to grow in being a person of prayer?
  • How can you dig a deeper well with God this week?

By Chi Alpha 01 Nov, 2023
Download Hospitality “So we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.” -1 Thessalonians 2:8 What is Radically Ordinary Hospitality? “Those who live out radically ordinary hospitality see their homes not as theirs at all but as God’s gift to use for the furtherance of his kingdom. They open doors; they seek out the underprivileged. They know that the gospel comes with a house key” (Butterfield, 11). The practice of radically ordinary hospitality is an opportunity for us to invite those around us into our messy, everyday lives and reveal what true Christian faith really looks like. We don’t have to make an extravagant meal or know all the answers to Biblical questions to practice radically ordinary hospitality . We can do it by being ourselves and letting others see what it looks like to follow Christ in the mundane and extraordinary of our lives, including all the highs and lows. Our invitation has the power to disrupt preconceived notions that our friends may have about Christianity based on social media and the news. This is not a modern concept; we have a Biblical basis for it. Jesus ate with sinners and tax collectors (Luke 5:29-32). He interrupted the status quo and made outsiders feel like insiders. We, too, have experienced the personal invitation of Jesus! In the same way that Jesus welcomes us, our hospitality provides a place for those proximate to us to encounter Jesus through us. This can bring about a radical change in their lives. This vision of hospitality should empower us to examine our surroundings and ask, “who is on the outside and how can I invite them in?” How do we practice hospitality? We must start where we are, whether that’s a dorm room, family living room, or apartment. We all have resources that we can use for the sake of others. Hospitality is about being open: open to others and open to what God is doing. Here are some practical elements to think about when considering next steps in hospitality: Invitation : Think about who is in your class, your major, or your program that you can invest in and invite. Preparation : Plan where you will meet and what you will do. Prepare your location, food, and activities accordingly. It doesn’t have to be too fancy, just accessible to the people you invite. Execution : The most important thing is to do something—do not get stuck in all the planning that you forget to actually practice hospitality. Some Ideas Host a dinner at your house Super Bowl Party at the Hub Ice cream float night Game night where everyone brings a favorite game Video game tournaments (Smash bros, Mario kart, etc.) Gather a group to go to a friend’s dance, band, comedy show, etc. performance Your idea: __________________________________________________________________ Remember, sometimes what is most hospitable is entering into other people’s spaces before they ever come to your space. Take your time and listen to God. Know that this journey is often slow, but God is present through it all. Take a step of faith and invite someone into your life. God can transform lives, yours included! Relevant Scriptures 1 Peter 4:8-10 Romans 12:13-20 Questions for Discussion What are the biggest things keeping you from having the emotional space to recognize the needs of those around you? How can you limit/remove them? What strengths & interests do you have that you can use for hospitality? Where can you start? What are the particulars about your life that you can utilize to bless others? Recommended Reading: The Gospel Comes with a House Key by Rosaria Butterfield
By Chi Alpha 22 Feb, 2023
Download Engaging Culture “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” - Romans 12:2 Christian Living Have you ever wondered what the Bible has to say about social media? Or how Jesus would have responded to any of the other hot topics in our culture? Frankly, the Bible has a lot more to say about farming than it does about social media. Yet, we know that God’s Word was given to show us how to live not just in the age of Jesus, but in every age following. Romans 12:2 reminds us that we are not to look like the world, but rather to have our minds renewed that we might learn the will of God. Indeed, John 17:16 quotes Jesus as saying, “they are not of the world, even as I am not of it,” about his followers. So we know that while we live in this world, we are “not of the world” and are not to conform to it either. But how does this play out in our daily lives? What We’re Up Against The average American college student faces many challenges in answering the call of being in the world but not of it. We find ourselves in conflict with the culture on everything from our sexual ethic, to how we handle alcohol, and even where we find our identity. Our college culture, and indeed the culture of our world, is always trying to form us in more ways than we can fathom. Some of these ways are obvious, like violent and sexually graphic television or music that glorifies a sinful lifestyle. But what about gossip or influencers who always tell us to have the latest brand name clothes or resources? Or how about the way we spend hours scrolling through social media, or how we confront someone over text messages rather than waiting to speak face-to-face? Our modern world is filled with intricate social structures and phenomena that aren’t specifically mentioned in Scripture, but are all deeply formative in how we follow Jesus. If you feel the argument of: “wait a minute, not everything has to be bad all the time” argument welling up inside you, please pause for just a minute. I’m not trying to say that taking a selfie is a sin, or that you need to delete your Netflix. As Christians we are not called to live totally separate from the world, yet it is important to be cognizant of the ways we are being formed by the culture. If we simply avoid the culture, it holds us back from the goal of reaching those who do not yet know the Lord! Instead, we need to think critically about how to engage with culture without compromising our witness. We are also not called to be antagonistic towards culture. It is too easy to point out problems from the outside without stepping into the world to offer solutions and care in the midst of brokenness. We are called to look different because we are citizens of a different Kingdom! Even still, we must point out perhaps the most common danger for our generation of Christians: falling into the alluring trap of relevance. We all feel social pressure to connect with people and no one wants to be considered strange or elitist or judgmental or lame. Relevance draws us in with thoughts of, ‘everyone else watches it’ or ‘they won’t listen to me if we can’t relate over anything!’ However these arguments are just a rationalization for indulging our own desires. Walking this line of thinking and questioning, ‘how harmful can it be?’ minimizes God’s call to holiness. All of a sudden, Christians who are called to be the prophetic voice in the brokenness of a culture are participating in it along with the very people they’re trying to welcome into the Kingdom of God. What Then Are We To Do? So, we are not called to live separate from culture, but neither are we called to love it. But what then are we called to? We know that Jesus lived a radically pure and self-sacrificial life, yet he also entered into some of the most rejected and sinful subgroups of society. Somehow, he formed those places rather than being formed by them. Jesus was neither separate from, nor part of those cultures - he was countercultural . Gabe Lyons, in his book The Next Christians, points out that those who live counter-culturally like Jesus: “...see themselves as salt, preserving agents actively working for restoration in the middle of a decaying culture. ... They understand that by being restorers they fight against the cultural norms and often flow counter to the cultural tide. But they feel that, as Christians, they’ve been called to partner with God in restoring and renewing everything they see falling apart.” We are the salt of the earth, and our call is to be restorers and renewers. We must learn to discern what is good, what is not, and to pursue holiness. Sin Is Sin How do we enter into culture with the hope of redeeming it, yet not be swayed by it? The first and obvious point is to know and avoid sin. Not just the “large” sins, like murder/theft/adultery, but also the sins we consider not as dangerous. We may find ourselves indulging in things like watching or reading pornography, swearing, gossiping, or underage drinking. You may think underage drinking is no big deal, but when God tells you to obey laws, your underage drinking is not just casual – it is sin. Patrick Lencioni reminds us of the truth behind our worldly ranking of sins: “...which brings me to a powerful truth that I easily and often forget: every sin is a sin. None of it is good, and all of it, in every form, can corrupt us. I love the saying “whether a bird is tethered by a chain or a piece of twine, it still can’t fly.” We must face the fact that the secular world – the one that is the theater of the prince of darkness – will be happy to see us tied down by twine. It/he hopes that we will be falsely comforted by the idea that ‘it is only twine.’” This can be a hard truth to live out. The smaller sins seem so innocuous but we have to face the truth, even if every sin isn’t necessarily equal in earthly consequence, they all hold us back from the freedom that God desires for us. They lead to death, and we are called to repent of and cease them all . We can’t have our secret sins in the Kingdom of God. Living in the Kingdom of God means that we submit our lives, in every small decision, under the rule and reign of God. In other words, we don’t have the right to decide something is okay when God has said it isn’t. It’s as simple as that. But What If It’s Not Sin? There’s more than sin to confront in the question of how to consume culture, right? What about the gray areas? Hebrews 12:1 says to, “throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” Even if something is not a sin, it can hinder our accomplishment of the life Christ has called us to. Philippians 4:8-9 has the same encouragement with a positive spin: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” Is the culture you are consuming helping you to think about true, noble, right, pure, lovely, and admirable things? Or is it hindering you from running the race God has set before you? Maybe this needs to be more specific. Consider how these things may be forming you: Is that movie going to help you think of pure things? Is cursing helping your witness? Are hours alone playing video games or binge-watching shows drawing you into deeper community? Is the time you are spending on Instagram or TikTok forming you to look more like Jesus? These little things that we consider to be so inconsequential can actually begin to corrode our sense of God’s purpose and desire for our life. What if these small things, even more than the sins we can name, are holding us back from making an impact in our relationships and our community? Why It’s Worth It Reevaluating how we engage with our culture can have a positive impact on different aspects of our lives. In our relationship with God, it can help us to recognize and eliminate sin, ultimately leading to a greater sense of freedom and intimacy with the Lord. In our relationship with others, confronting our engagement with culture can help us to let go of behaviors that hinder our ability to form genuine connections and to love others as we are called to do. Finally, the way we engage with culture can also have a significant impact on our witness to the lost. When we choose to look different and live by God's standards, we demonstrate to the world that a life in Him is worth far more than a life in the world. This, in turn, can offer hope to others that there is something better than what they currently know. This is Jesus’ invitation to all of us, to live in the world but not to be formed by it. Jesus is inviting us to look beautifully different from the culture and in doing so, to live in a way that showcases the radiance of Christ to a world in desperate need of His eternal hope. Relevant Scriptures Psalm 141:4 ...Don’t let my heart be drawn to what is evil 1 Corinthians 3:19 ... For the wisdom of this world is foolishness in God's sight Colossians 2:8 ... See to it that no one takes you captive by empty deceit. Jeremiah 10:2 ... Do not learn the way of the nations. Questions For Discussion Where do you find yourself most tempted to look like the culture? What might be things that aren’t sin but fall under the “hindrance” category? What do you think it means to “take up your cross” on an average day? Have you ever been inspired by someone who lived differently from the rest of your friends/community? What was it about them that inspired you? Application: It is important to turn our understanding into actions. This week, fast from something you engage with regularly (TV, secular music, Instagram, TikTok) that you think may be hindering you from the race God has set before you. Fill that time with praying or reading His Word. When we refocus our brains on truth, these cultural lies or hindrances become more apparent and we can begin to submit our desires to the Holy Spirit’s transforming power! Recommended Reading: Beautiful Resistance by Jon Tyson Screwtape Letters by C.S. Lewis The Next Christians by Gabe Lyons
By Chi Alpha 22 Feb, 2023
Download Why We Forgive "Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." Isaiah 1:18  How do you define forgiveness? Forgiveness is what exists in the gap between the standard God holds us to and the reality of our sin. “ Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy” (Micah 7:18-20). Then, in our human experience, forgiveness is the gap between the pure motives and actions that we desire of others, and the reality of how they fail to meet them. “ Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Colossians 3:13). We have an axiom in Chi Alpha that says it this way: what God does in you, He wants to do through you. Forgiveness is a blessing we receive from God so that we can pass it on to others. God’s forgiveness in our lives is meant to expand our capacity for forgiveness to those who have wronged us. But what is forgiveness? Forgiveness is acknowledging that the other person hurt you, and yet offering them your mercy. You are turning over the debt slip they owe you into the hands of God. Forgiveness is saying, “you have hurt me, but the debt you owe me is gone - I will pay the cost as Christ paid the cost for me, and I will acknowledge that justice is His alone.” Our Enormous Debt Read the Parable of the Unforgiving Servant in Matthew 18:21-35 The first servant owed 10,000 talents. Did you know that one talent was the equivalent of 15 years wages? That means the servant would have to work non-stop for 150,000 years to pay that back! Your salvation through Jesus on the cross was not just a gift; it was payment of your impossible debt. This parable compares our offenses against God to debt in order to help us understand our actions as currency in the kingdom of heaven. Remember, the King not only has the power to call us to pay our debt of disobedience, but also the right and duty to do so. He is the King, and I'm sure many of us, myself included, are guilty of treason, theft, slander of the King and his policies, insurrection, aligning with the enemy, and even claiming to be King. Sin always has a cost. Our Debt is Forgiven This servant owed his King 150,000 years' worth of wages, and yet the King showed mercy. Look at the wording - the servant asked for patience, right? But the King went above and beyond by canceling the debt instead of giving more time to pay it. The King knew the servant couldn't pay, and so he absorbed the debt himself. Another one of our Chi Alpha axioms is: when forgiveness is extended, someone must absorb the wound. This means someone lets the demand for payment end with them, carrying the cost themselves. And in this case, we see that the King is willing to bear even the most exorbitant debt, the deepest grievances. That's our King! “Because of the LORD’s great love we are not consumed, for his compassions never fail.They are new every morning; great is your faithfulness” (Lamentations 3:22-23). Every morning, God’s mercies are new. This means every morning, we can be that servant looking at the King saying: “I know I’ve sinned. And your law explicitly says that the wages of sin is death. But will you have patience?” and He says, “not only patience, but I will cancel your debt. I will pay it myself. I will absorb the cost.” And He did, on the cross. So, not surprisingly, when the King hears of the servant He had just pardoned abusing other servants for their debt, He is incredulous! He says, “shouldn’t you have had mercy on your fellow servant just as I had on you?” In the Kingdom of God, mercy begets mercy. Consider this: when we hold a grudge against our offender, we are essentially putting them in a prison where they are unable to repay the debt we feel they owe, just like the unmerciful servant did to his debtor. We have already sentenced them to the jail of judgment in your mind. When we talk badly about those who have hurt us to others, we are grabbing them by the throat and leaving bruises on their reputation. We are cutting off their ability to respond and instead replacing it with our own pronounced condemnation. Yet the Lord says, “Love keeps no record of wrongs”, and offers us a clean slate. What wrongs are you keeping a hidden record of while rejoicing that your slate is clean? Forgiveness Inspires a Reaction Now to be clear, Jesus is not implying causality in this parable. He is not trying to scare us into forgiving others for the sake of securing our own forgiveness. Jesus tells us that we must forgive “from the heart” (Matthew 18:35). Instead, Jesus is emphasizing a significant point: if you have received mercy, you will want to offer mercy. If you have been forgiven, you will want to learn to forgive. The unmerciful servant did not personally receive the Lord’s forgiveness. Look back at what he says when he first encounters the king, he says, “Be patient with me, and I will pay back everything.” We know that the King has canceled the debt, but the servant never seemed to understand. He is frantically scraping together pennies to repay an impossible sum, trying to justify himself. Doesn’t that sound hopeless? It is no wonder he is resentful and hostile to someone who is just like him - a sinner in need of mercy. Are you living in the forgiveness that God has offered you, or are you still living as someone with a large debt to pay? Perhaps the person you need to forgive right now isn't your neighbor; maybe it's yourself. Jesus has already offered forgiveness. Have you accepted it, or are you still punishing yourself? Are you still carrying the burden of your sin, trying to earn your way back into the graces of the King? Are you still justifying yourself based on the shortcomings and debts of others? Are you withholding forgiveness over a small offense, when you have been forgiven so much? Who are you struggling to forgive? Are you (whether physically or metaphorically) standing like a king above someone else and demanding they ask for your patience, and respect your power over them, instead of showing them mercy and pointing them to the King who pays all debts? The Question You Have Been Wanting to Ask Does this mean that forgiving is abandoning justice? Honestly, some of us won’t see vengeance on this side of heaven.Our worldly justice system is just a shadow of the heart of God. He looks at what someone did to His beloved child and He desires justice for it more than we can imagine! We all will appear before the King and will be called to pay our own account. On that day that person will have to face the punishment they justly deserve before the King who has the power and right to exact it, or they will be forgiven because of their faith in Jesus, just as you have been forgiven. Either way, justice will come. Whether it comes at the final judgment, or on the Cross, God’s justice is secure. This is why we can have true peace when we allow these debt slips to pass from our hands and into the hand of our just and merciful King. When you forgive as a Christian, you can rest knowing that justice ultimately will be served, no matter what. Relevant Scriptures 1 John 1:9. " If we confess our sins, he is faithful and just and will forgive us...” Matthew 18:35 “ ... unless you forgive your brother or sister from your heart.” Matthew 6:14-15 " ...if you do not forgive others their sins, your Father will not forgive your sins” Daniel 9:9 " The Lord our God is merciful and forgiving, even though we have rebelled...” Questions for Discussion ● What do you think is the difference between acknowledging you’ve been hurt (as in the definition of forgiveness) and excusing it? ● What do you think it means to “absorb the wound”? ● What is the most difficult aspect of forgiveness for you? How does this parable address that difficulty? ● Why does forgiving not mean that you have to give up on justice? Recommended Resource If you feel like you need to forgive someone today, if you want the freedom of giving over the debt slip you’ve clenched in your hands and heart over to God, the resource Forgiveness on our website walks us through how to forgive. May the Lord give you peace and freedom from your hurts!
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